Tuesday 16 May 2017

SAINTS PRESERVE US

Can We Talk Shrilly?

Most of us have strong opinions about complex ideas or issues we don’t fully comprehend. Our world is a very complicated place to navigate and so we tend to rely upon guides: mentors, pundits, artists, writers, the clergy, politicians, and the opinions opined in our circle of somewhat stable relatives and friends. And being human we examine the fruits of others’ knowledge, naturally selecting flavours and textures which align with our own ripened notions of the way things are or should be. Intellectually, most of us are ignorant cherry pickers.

The thoughtful person whose beliefs no matter how deeply ingrained and entrenched should always consider the merits of a well-reasoned counter-argument. But these are hysterical and humourless times fraught with righteous complaint, possibly perpetuated by the proliferation of social media, or at least amplified by its presence. We are deaf and dumb to civil discourse, just plain manners, and healthy discussion. It came as no surprise then that the insular world of Canadian scribblers went nuclear over the issue of cultural appropriation last week.

The editor (since axed) of The Writers’ Union of Canada’s (TWUC)* Write magazine cheekily suggested in a published essay that there be a Cultural Appropriation Prize, a reward for writers who write about characters beyond their own identifiable social group (race, religion, gender… conjure anything and pick one). Joseph Boyden might qualify. From the explosion of outrage, you’d think the poor fellow had suggested using uncleared minefields for dog runs or school yards. Next, the editor-in-chief (since resigned) of The Walrus, Canada’s premier cultural journal, joined the conversation on the side of common sense, decrying the mobilization of the thoughtpolice. Cultural appropriation is a matches-and-gasoline topic, but is there a more logical forum to examine the issue than in the pages of Write?

The fallout was beyond absurd: writers censuring one another and pleading for censorship. These are activities we usually associate with threatened narrow and cheerless minds, Fahrenheit 451. Literary feuds are only fun when they’re one on one and witty. There are only two types of writing in any genre or format: good and bad. A politically correct or culturally sensitive point of view does not and cannot bestow merit on an earnest, tortuous screed. Good writing will evoke Aristotle’s tenet of great theatre, the suspension of the reader’s disbelief. Good writers will never draw marginalia around their talents because the world is a strange, beautiful and horrible place, and, goddamn, there’s nothing like people for material.

All that is apparent from this kafuffle in a kettle (Hello, Pot) is that some of our more prosaic guides have lost their way. And you gather from the torrent of Tweets that no one is prepared to pause and speak nor agree to politely disagree on a civil way forward. You can only summon Stephen Leacock’s Lord Ronald who ‘flung himself from the room, flung himself on his horse and rode madly off in all directions.’

*I have had two novels published in Canada. I am not a member of TWUC or any other writers’ association. You can probably guess why.

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